![]() ![]() Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. The mode of worldly asceticis men joined by these essays reshapes the liberal ideal autonomy by figuring society as a system of mutual guidance and constraint. In Mulji’s case, these emerged through in experiments in print culture, notably translations of Protestant sermons and conduct manuals addressed to bourgeois Hindu women. ![]() Without rejecting this narrative entirely, the chapter argues that it obscures how Mulji’s critique of priestcraft dovetailed with new technologies of subject formation. ![]() The Maharaj Libel Case has typically been understood as a contest between a freethinking journalist (Mulji) and a corrupt priest (the Maharaj). By rereading Mulji’s earlier writing, it is suggested, we can revise the standard received narrative about the 1862 trial. This chapter looks past that trial, driven largely by the English-language press, to Mulji’s Gujarati essays from the years leading up to it. Among the most important Hindu reformers in nineteenth-century Bombay, Karsandas Mulji is now mostly remembered for his involvement in the scandalous Maharaj Libel Case of 1862. ![]()
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